On Welcoming People
Why do Catholics so often sit at the back of
the church building for liturgy? Certainly, for many it has
become a matter of habit and that is why they do it now. But how
did the habit start? Need the same (bad) habit continue on every
occasion when there is a gathering for liturgy (or for a general
meeting of church people)?
An analysis of this at the back of the
church reality would probably indicate that it has more to
do with human psychology than a lack of faith.
When people are not sure of where they are
supposed to be or of what they are expected to do, the safest
place is at the back.
This natural tendency is not bad. At a
liturgical function it does not necessarily indicate a lack of
faith or a lack of commitment. But it might say something about
the way people see Liturgy.
Perhaps it is saying that there is still an
expectation to be passive when it comes to Liturgy. The action
happens up front, almost on stage. People might think that they
are there to watch and listen: to hear Mass.
Oftentimes people seem to feel that they
come to Liturgy to watch from the pews, perhaps sing a bit and
make a few routine responses. To sit at the front, where they cant
simply follow the crowd, could lead to embarrassment, as by
themselves they are not even sure of the exact times to sit or
stand or kneel! Have you noticed how unsure people are of these
basic movements when they find themselves having to sit up front
at a nuptial Mass or a funeral Mass!
Many of these problems are avoided when a
small group gathers in a circle, where there is no second row,
let alone a row at the back, to celebrate a Sunday Liturgy
without a priest, without the Eucharist.
The essence of the Liturgy can be the
proclamation and sharing of the Word. In that communal action, in
faith, we can perceive the presence of the Lord Jesus and draw
inspiration, guidance and strength from our Communion with Him in
that way.
In welcoming people it is important to put
them at ease, allowing them to feel that they belong. This can
surely be the case in an open, Catholic gathering.
It is good to explain to the visitors what
is going to happen and why; that they will not be put under
pressure but are welcome to participate along with the regular
congregation.
It can be said that any visitor brings the special gift of her or his presence and a message, perhaps